An Orthodox hipster?
A few weeks ago I came across a Facebook group called Ask an Orthodox Hipster.
I’ve always had a yen to be a hipster, but I don’t think I’ve ever made it. I suppose the closest I got was a wannabe.
What is a Hipster?
My Concise Oxford Dictionary c1964 doesn’t have it, though I’d been using the word for at least four years before I bought the thing.
But my Collins English Dictionary (Millennium Edition) has:
- hipster n 1 slang, now rare 1a an enthusiast of modern jazz 1b an outmoded word for hippy
- hippy or hippie n, pl -pies (esp. during the 1960s) a person whose behaviour, dress, use of drugs etc., implied a rejection of conventional values.
It also gives hippy as meaning having large hips, which is why I prefer the spelling hippie for the other meaning.
Nowadays, however, hipster seems to have come back into fashion and is no longer outmoded, but probably about ten times as common as hippie.
I suppose the term hipster was first popularised with that meaning by Allen Ginsberg in his poem Howl:
I saw the best minds of my generation destroyed by madness, starving hysterical naked,dragging themselves through the negro streets at dawn looking for an angry fix,angelheaded hipsters burning for the ancient heavenly connection to the starry dynamo in the machinery of night,who poverty and tatters and hollow-eyed and high sat up smoking in the supernatural darkness of cold-water flats floating across the tops of cities contemplating jazz,
And after a few weeks as a member of the Ask an Orthodox Hipster group I can see that yes, it is a place for those burning for the ancient heavenly connection to ask questions.
And even before the Internet took off, other Orthodox Christians have had a kind of hipster missionary outreach, or started a hipster ministry and then were drawn to Orthodoxy, such as Fr Jack Sparks of the Christian World Liberation Front.
From here on, this gets personal, so quit now if that’s not your thing.
I discovered that the Ask an Orthodox Hipster group differs from other Orthodox groups on Facebook, in that people do not seem to be angry, or attacking each other. If someone asks a question that people can’t answer, they don’t denounce the question as stupid and the questioner as stupid for asking it, they just pass on to the next thing.
I’ve also found that quite a lot of the questions are ones that I have already answered, at least to some extent, in blog posts I’ve written over the last 10-12 years, and if they aren’t, the question is also sometimes a good prompt for a new blog post.
And this perhaps can provide me with a useful occupation for retirement.
Before retiring one thinks of all the things one could do if one had the time, but one does not have time to do when one is working. Many of the things I hoped to do when I retired had to do with Orthodox mission and evangelism, and visiting Orthodox mission congregations and helping them along by teaching and training their leaders and so on. But they are fairly widely scattered, and visiting them costs money. And I think well, I can’t afford to get the car serviced this month, because I have to pay the doctor, or the dentist, so maybe next month. But next month the car not only needs a service, but also a new battery. And the month after that something else is broken, and the price of petrol keeps going up.
But helping people with answers to questions asked on the Internet requires no physical travel, and can actually reach much further, all over the world, in fact. So I think this Orthodox hipster business could be quite fruitful.
We still continue to visit the mission congregations at Atteridgeville (35km west) and Mamelodi (18km East) on alternate Sundays, but travel farther afield will be much more rare physically, but not necessarily electronically.