Three weeks ago I wrote about the lies that the media were feeding us on the “Ukraine crisis”.
It struck me that when they showed us “breaking news” on Ukraine, it would almost invariably be Barack Obama, John Kerry, David Cameron or William Hague looking stern and serious and admonitory, and warning Russia of severe consequences.
I was a bit hesitant about writing about Ukraine (as opposed to writing about the media writing about Ukraine), since I am no fundi on Ukraine, but if the Western politicians can have their say, so can I. I don’t have a coherent story to tell, or any warnings to give, just some rather disjointed observations.
The story coming out of the Ukraine unrest that most impressed me was the story of clergy standing between sometimes-violent demonstrators and sometimes-violent riot police, and praying for peace. I found them much more interesting than Obama, Cameron, Kerry, Hague & Co (herinafter referred to as OCKH). Unlike OCKH & Co, the praying clergy had boots on the ground, in Ukraine — see In Kiev, Protests Bring Orthodox Priests To Pray On The Frontline Despite Government Warnings. But that was not the kind of story the media like to tell, and so it got little coverage compared with OCKH & Co.
When it wasn’t all about OCKH & Co, then the narrative was all about Putin. He was clearly the bad guy in the Western narrative, which is further evidence for the truth and usefulness of Samuel Huntington’s clash of civilizations thesis (see The Orange Revolution, Peeled | Notes from underground).
But when it comes to Putin, I found some interesting comments in an unexpected place: Russia’s Blunder Needs a Realist’s Response | The American Conservative. Hat-tip to my blogging friend Terry Cowan, who drew my attention to it, and recommended it thus:
Here is yet another excellent analysis from “The American Conservative.” For my left-leaning friends, do not be put-off by the word “Conservative” on their masthead. I know of no other site that so effectively battles that most American of all heresies—namely, the belief in our own exceptionalism. And for my rightist friends, be prepared for views widely at variance with Movement Conservatism. Both are conservative in the same way that Shakespeare and Dr. Seuss are both authors.
For myself, I’m not sure whether Crimea’s decision to leave Ukraine and join Russia was a good one or not. What I am sure of is that the US and UK’s decision to have a hissy fit about it was a very bad one. Basically what they are saying is that mob rule is good in Kiev, but bad in Sevastopol, but they haven’t seen fit to tell us why they think that.
And then there is the question whether it was Russia’s “blunder”. In what way was it a blunder?
Well, if I were President Putin, and if I were thinking in a purely secular political manner, I would see it as desirable to have Ukraine as a friendly neighbour, one that was willing to trade with me on advantageous terms and so on. To judge from news reports, the protests in Kiev were precisely against such an advantageous trade agreement with Russia, and the protesters would have preferred 0ne with the European Union. Why they think closer ties with the EU would be a good thing is a bit of a mystery to me — they just have to look at the fate of Greece to see the down side of that. But it’s their bed, and they will have to lie in it.
But if Crimea leaves Ukraine and joins Russia, it tips the balance of power in the rest of Ukraine to the western Ukraine, which is far less sympathetic to Russia, so it does seem to be a bit of a blunder on Russia’s part, and the alacrity with which they accepted Crimea’s request for incorporation seems a little short-sighted. But it has probably boosted Putin’s popularity, and hence his chances in the next election, and that kind of thing tends to carry more weight with politicians than long-term interests. It’s one of the draw-backs of democracy that we have to live with.
But I don’t live in Russia or Ukraine, so such mundane political considerations don’t concern me directly.
I suppose my concern is more ecclesiastical, and there other considerations carry more weight. This article can help give one a clue: RUSSIA – UKRAINE Crimea annexation frightens Patriarch of Moscow – Asia News:
When last March 17, Russian President Vladimir Putin addressed the federal parliament in impassioned defense of Great Russia, to justify the annexation of the Crimea, the expressions on the faces of the front rows of the assembly betrayed an unusual concern. Amid the Imam’s turban and the rabbi’s hat, the absence of Patriarch Kirill’s white tiara. Two rows behind the veiled miter of his vicar, the elderly Metropolitan Juvenalij, nodded uncertainly. He was sent to represent the Patriarchal Church, whose blessing was essential to confirm the necessary re-appropriation of the “holy land” of the Crimea.
Kirill’s absence was justified by his spokesman with uncertain references to his state of health (but the day before he had regularly presided over a long celebration) and the devout silence of Lent (but this should also apply to Juvenalij) . In reality, the absence of Kirill’s blessing demonstrates the extreme embarrassment of the Moscow Patriarchate over the Ukrainian crisis, which threatens to upset even the structure of the same ecclesiastical institutions, and obliterate the enlargement projects pursued with great tenacity by Kirill himself in recent years. It seems that Putin has gone too far for his spiritual fathers.
Now that is from a Roman Catholic source, and has its own (Western) axes to grind, but it does show that the Church is not necessarily cheering on the latest political developments. This is in part because of the complicated history of Christianity in Ukraine, as the Wikipedia article on the topic shows: History of Christianity in Ukraine – Wikipedia, the free encyclopedia:
Currently, three major Ukrainian Orthodox Churches coexist, and often compete, in the country: the Ukrainian Orthodox Church of the Kyivan Patriarchate, the Ukrainian Orthodox Church (Moscow Patriarchate), and the Ukrainian Autocephalous Orthodox Church. Additionally, a significant body of Christians belong to the Eastern Rite Ukrainian Greek Catholic Church, and a smaller number in the Ruthenian Catholic Church. While Western Christian traditions such as Roman Catholicism and Protestantism have had a limited presence on the territory of Ukraine since at least the 16th century, worshipers of these traditions remain a relatively small minority in today’s Ukraine.
If you want to know more, read the full article, but one reason for the “Orthodox” divisions in Ukraine is the idea that ecclesiastical boundaries should follow ethinc and political ones.
This idea is a bit strange to Orthodox Christians in Africa, where we are all, east, west, north and south, under the jurisdiction of the Pope and Patriarch of Alexandria and all Africa. Orthodox Christians in Kenya, Nigeria, Egypt and South Africa, in spite of living in different countries, under different flags, with different languages and cultures, are all part of the Patriarchate of Alexandria and All Africa, under one Pope and Patriarch. But Europeans, especially, seem obsessed with the idea that if one country becomes independent from another, it must have a separate church jurisdiction.
Orthodox bishops around the world are preparing for a Pan-Orthodox Council — the first such gathering since the Second Council of Nicaea in 787. It would be a pity if it were to be dominated by such nationalistic considerations as have given rise to the divisions in Ukraine, which the present political turmoil is only likely to exacerbate.
Yet the witness of Christians in Ukraine to a more excellent way of love and peace is important for the rest of the Church, and the world. And I hope it is that, rather than the divisiveness, that gets reflected in the Pan-Orthodox Council.
But all this makes the antics of OCKH & Co even more bizarre.
Fifteen years ago Nato, at the urging of Clinton and Blair, the predecessors of the OCKH cabal, bombed Yugoslavia in order to divide it — see 15 years on: Looking back at NATO’s ‘humanitarian’ bombing of Yugoslavia — RT News. Some 3000 people were killed. Yet they castigate Putin as evil for dividing Ukraine, without raining death from the skies. This resembles nothing so much as Orwell’s 1984 where good causes become evil at the whim of the authorities. They tell us it was a good thing to divide a country by massive bombing killing thousands of people, but that it is a very bad thing to divide another country by holding a referendum. That sounds like the Orwellian chant: War is Peace and Peace is War.
I prefer religion in the public square, boots on the ground, praying in Maidan.
Actually it’s not quite as simple as that — there are actually two popes, both with the title of Theodore II, arising from a schism in the 6th century after disagreements at the Council of Chalcedon in 451, but that is a different story.