The problem is, though, that I cannot recall ever meeting anyone who actually believes that.
Can you call something a “belief” if no one believes it?
If any member of the Orthodox Church said they believed such things, they would, sooner or later, be told that they were heretical. The whole thing is heretical, and every single clause is heretical.
The Roman Catholic Church, I should think, would have a similar reaction. I don’t know if they still have the Inquisition, but they’d revive it pretty quickly if lots of people started saying that they believed that stuff.
Well, it’s a bit harder to say with Protestants , because there are so many different varieties of Protestantism that it is conceivable that there is some sect, somewhere out there, that might believe one or more of those things. But, as I said, I haven’t actually met anyone who believes them.
But, in one sense, that would be beside the point. It’s obviously a caricature, and it’s not meant to represent any beliefs that anyone actually holds.
So what is it meant to represent?
What is it supposed to communicate, about what, and to whom?
Perhaps we could try to deconstruct it.
Here are some of my attempts at deconstruction. If anyone can come up with other ideas, please add them in the comments.
1. My first thought is that it is a piece of “feel good” propaganda by militant atheists for militant atheists. By caricaturing Christian beliefs, and presenting them as ridiculous, they can feel smug and superior when comparing themselves with Christians. So it enables them to feel good about themselves. Some may be aware that it is a caricature, others may not, but that doesn’t matter much, because the main point is to feel superior.
2. The second one is a little more sinister. This is that it is propaganda by by militant atheists for ordinary don’t care atheists, for agnostics, for anyone who is not a Christian, and who is ignorant about Christianity, with the aim of getting them to reject Christianity because they reject a caricature. It is possibly calculated to stir up hatred for Christians. In other words, it is a caricature verging on “hate speech”.
But in deconstructing it, we need to go a bit deeper than that.
Where did the caricature come from? What is its source?
A friend of mine, now a retired Anglican bishop, once wrote the following about Christian mission:
The Church exists for mission, not merely by words, but by representing Christ. Its work is not to convert, that is the Holy Spirit’s work; ours is to preach (Mark 16:15). `Think not of the harvest, but only of proper sowing.’ We bear witness, whether they hear or whether they forbear’ (Ezekiel 2:5 etc.). Our task, and it is quite sufficient to keep us going without bothering about the consequences, is to make sure that if people reject Christ, they reject Christ and not a caricature of him, and if they accept him, that they accept Christ and not a caricature. If they reject, we remember that Christ got the same treatment – in fact half our problem is that we require something better than the success of Christ. We are not to cast pearls before swine (Matthew 7:6) – we are not to try to `fix up’ people’s salvation against their will; `to try to force the word on the world by hook or by crook is to make the living word of God into a mere idea, and the world would be perfectly justified in refusing to listen to an idea which did not appeal to it’. This is the way we seek Christ’s success. The Church is not to be like a mighty army, pressing on regardless; it is more like a bloody doormat – a phrase which could even fit the Master of the Church himself, for it is only by the cross and precious blood of Christ that we are what we are, and he himself is the way on which we must tramp and maybe wipe our boots as we come to the Father (John 14:6). This is the kind of Saviour we represent.
And I suggest that in many ways the caricature has come from Christians themselves, from Christians who have done some of the things suggested in the paragraph I quoted — tried to fix up people’s salvation against their will, tried to make the living word of God into a mere idea, tried to present a caricature of Christ rather than Christ himself.
And that is in fact the original sin, because it goes back to the Garden of Eden, when Adam and Eve presented a caricature of God to the snake.
God said to Adam and Eve that they could eat the fruit of any tree in the garden but one. And the snake asks what God said, and Eve said that God had told them not to eat from that tree, but also not to touch it. That is an extensive exaggeration of what God said. An ogre God sounds more impressive than the true God. And right up till now there have been Christians who have presented an ogre God.
I was once at a church youth group where an evangelist was speaking. At the time there were some popular bumper stickers on cars that had a picture of a smiley face, and the legend, “Smile, God loves you.”
The evangelist denounced these in no uncertain terms.
“That’s wrong,” he said. “God doesn’t love you, he is very angry with you because you’re a sinner. He was so angry that he killed His Son.”
That was presenting an ogre God, a caricature. And one doesn’t have to take the caricature a whole lot further to get to the statement, in the picture above, “I will kill myself as a sacrifice to myself.”
So I would say that if atheists want to reject Christ, then it is better that they reject Christ rather than that they reject a caricature of him, or even accept a caricature of him.
But it is much more important that Christians should not present a caricature in the first place.