Notes from underground

يارب يسوع المسيح ابن اللّه الحيّ إرحمني أنا الخاطئ

Archive for the category “society”

Land expropriation without compensation

Oh the irony!

President Cyril Ramaphosa is handing out title deeds to land which he wants to empower the government to expropriate without compensation. Ramaphosa hands out title deeds in Tembisa during Thuma Mina campaign – The Citizen:

He said through handing over title deeds, the government was giving people their dignity back, giving them a store of wealth and empowering them economically.

“A house is the most important asset that one can own,” Ramaphosa said.

He urged title deed holders to treat their certificates as valuable assets, adding that title deeds would be handed out throughout the country.

How can he do this with a straight face — tell people that these certificates are “valuable assets”, when his own government is planning to remove all value from them? The government giving with one hand while it takes with the other.

President Cyril Ramaphosa handing out title deeds (The Citizen)

President Ramaphosa chaired the commission which drew up the Constitution, including the restrictions on expropriating land without compensation. He, of all people, ought to have known what that clause was there for — because previous governments of the National Party had expropriated land without compensation, or with derisory compensation, to be able to move people around in its ethnic cleansing programme.

When Nelson Mandela was inaugurated as South Africa’s first democratically-elected president he said “Never again”, but it seems that those who have followed him thought he meant again and again. And removing that clause in the constitution will open the way to all kinds of abuses — abuses that we thought we would never have to suffer again.

The relevant section of the Bill of Rights reads:

2. Property may be expropriated only in terms of law of general application ­

a. for a public purpose or in the public interest; and

b. subject to compensation, the amount of which and the time and manner of payment of which have either been agreed to by those affected or decided or approved by a court.

I believe a great deal of thought was given to that, and I was aware of many instances of abuse under the previous National Party government that had led to that clause being inserted into the Bill of Rights.

Among those abuses were the removal of people from Khumaloville to Hobsland. There was a black farming community at Khumaloville, where people had title to the land, and had two acre plots. The National Party government expropriated the land and offered the people half-acre plots at Hobsland in exchange. They were offered compensation of R42 for their two acres, and were given the opportunity of buying a further half acre at Hobsland for R55. At Hobsland they would also be subject to restrictions on their farming activities.

That was in the 1960s, under the programme of “Blackspot Removals”, and such things occurred all over the country.

Another instance, not concerned specifically with compensation, but rather with the abuses of expropriation, happened in the 1970s, not, this time, in the name of Blackspot Removals, but rather in the name of “Homeland Consolidation”.

A number of sugar farms between Eshowe and Empangeni in Zululand were expropriated from white farmers to be added to the KwaZulu “homeland”. One of the farmers, Guy Chennells, proposed that he stay on his farm for a couple of years, and share his skills and experience with the incoming black farmers, to enable them to make a go of running the farm. This was rejected by the National Party government, and a few years later the reason for the rejection became apparent — there were no black farmers. The farm, now owned by the government, was occupied and profitably farmed by a National Party functionary at a purely nominal rental, who was in no hurry to move out and thus consolidate the “Homeland”.

We are familiar with such corruption in our own day, as we see similar activities in state-owned enterprises such as Eskom. But they were less well known in the old days, not because they didn’t happen, but because back then we didn’t have a free press that could report them. If journalists knew of such things they were too scared to report them, and in the case of the few bolder exceptions, their stories were often spiked, because the shareholders in the newspaper firms were afraid.

Cyril Ramaphosa gives assurances that “land expropriation without compensation” will take place in an orderly and responsible manner, and of course when he is handing out title deeds to people he isn’t planning to immediately take them away again. But what he is planning to do is to remove the protection that would prevent anyone else from taking them away, as Julius Malema of the EFF is already promising (or threatening) to do if his party comes to power.

So Cyril Ramaphosa reminds me of B.J. Vorster who, whenever he proposed legislation that would grant him and his police extraordinary powers, would always reassure the public that these powers would not be abused and would be used responsibly, and that “the innocent had nothing to fear.” And in a way Cyril Ramaphosa is doing the same thing, saying, in effect, “don’t trust the constitution, trust me.”. .

And I’m reminded of this every Sunday in church when we sing

Put not your trust in princes, in sons of men,
in whom there is no salvation.
when his breath departs he returns to his earth;
on that very day his plans perish

 

I heard the old men say

I Heard The Old Men SayI Heard The Old Men Say by Lawrence G. Green
My rating: 4 of 5 stars

I’ve just finished a long leisurely read through of this book by Lawrence G. Green. I classify it as history because he explores some historical byways of the Cape Peninsula, but more as a journalist than as a historian. As a journalist he must have kept copious notebooks, and draws on some of this material in his writing, but this particular book was sparked off by his purchase of a second-hand guide to the city of Cape Town, published in 1904.

He goes well beyond the guide book, however, telling stories about old people and houses of the city, its trees and flowers, its hotels and restaurants, its vaults and kramats, its churches and their bells. He is always on the lookout for forgotten mysteries, secrets that can be told when all the people involved have died, and so on. In these mysteries he is more inclined to titillate the reader than to be strictly historically accurate, so what he writes always needs to be taken with a pinch of salt.

Green claims to have solved three historical mysteries.

(1) Was Governor Simon van der Stel a coloured man.
(2) Was George Rex of Knysna an illegitimate son of King George III?
(3) Was a certain cottage the place where Dutch troops signed articles of surrender to the British in 1806?

Green concludes that Simon van der Stel was coloured, that George Rex was probably an illegitimate son of George III, and that the treaty was signed at the cottage.

I’m not sure about (1) and (3), but I have my doubts about (2). Green ignores all the historical evidence and reaches his conclusion on the Rex royal descent based on the supposed physical resemblances between George Rex’s family and that of George III.

My wife Val’s Green family has a similar legend of royal descent of her ancesttor William John Green, which Lawrence G. Green (no relation) has also dealt with in two of his other books, Thunder on the Blaauberg and Lords of the last frontier. A lot of the stories about that are also based on supposed physical resemblances, but the legend has been pretty conclusively refuted — a man could not be the father of a child born in Quebec if he only arrived there in the year following the child’s birth.

But even if Lawrence Green’s conclusion was off, not everything he wrote about those events was untrue, and his accounts contained a lot of useful family information that might have been lost if he had not preserved it. You can read more about our royal legend here Mystery cousins and royal legends | Hayes & Greene family history.

Zonnebloem College today

In this book Green also reveals more of his own political and social opinions than he does in most of his other books. In most of his books he seems to be studiously apolitical, perhaps to avoid offendi9ng the racist sentiments of at least some of his readers. But this one is more revealing. In his chapter on places of execution in Cape Town he emphasises how strongly opposed he is to capital pinishment. And he also notes that at the beginning of the 20th century Zonnebloem College was a beacon of nonracial education. That was at the height of the New Imperialism and the Scramble for Africa, when racism was at its height of approval, and so I was rather surprised to read it.

I think what Green Green (1964:185) has to say about Zonnebloem is worth quoting:

Zonnebloem, on the slopes of Devil’s Peak, a wine farm early in the eighteenth century, has survived because it was bought by Bishop Gray and used for the education of the sons of native chiefs. The wine cellar became a chapel. Girl boarders now occupy the old slave quarters.

White students attended Zonnebloem for many years, and one who left in 1906 wrote as follows, “Zonnebloem has peculiar characteristics of its own. Among these is the unrivalled opportunity it gives for becoming acquainted with a variety of people, habits and characters. How cosmopolitan Zonnebloem has always been! There have always been representatives of many peoples — Zulus, Xosas, Pondos, Basutos, Barotses, Bechuanas, Balolongs, Matabeles, Englishmen, Scotsmen, Welshmen, Irishmen, Dutchmen from Holland as well as from the Transvaal and a host of others. Yet there is never discord, but perfect unity between all, each respecting the other.”

Perhaps it is appropriate to recall this now, as Zonnebloem College has just celebrated its 160th anniversary.
.

View all my reviews

Racism and Race Relations in South Africa

Earlier this morning someone asked a question on Quora, which I found interesting, and thought it worth trying to answer. I’ve posted the question here, but have expanded my answer a bit, because I think it is an important issue, amnd it has been bothering me recently.

How has the race relations in South Africa been? And how is it now? And where does it seem like it’s heading? Are there any pressing issues not covered in the general media?

Steve Hayes
Steve Hayes, former Senior editor and junior lecturer at University of South Africa (1986-1999)

And here’s my answer, modified and expanded for this blog post.

You can click this link to Quora to see my original answer.

After the first democratic elections in 1994 race relations improved, as the ANC sought to establish its goal of a democratic non-racial society. White people who had been taught to despise and fear black people discovered that the sky did not fall if they socialised with black people. One saw black and white children playing in the streets, or socialising in malls, which would have been unthinkable in the apartheid time. The importance of race gradually diminished in many people’s minds.

After about 2005, however, things changed again. There was a gradual increase in racial rhetoric, some of it imported from the USA. During apartheid race was seen to be very important, and after a drop between 1994 and 1999 it began to pick up again. Some white people, influenced by current thinking in the USA, began emphasising “whiteness” again, and promoted “whiteness studies”. They denigrated the ANC goal of non-racial democracy, and promoted racism while claiming to be anti-racist.

During the apartheid people white people were indoctrinated by the government with the idea that whiteness was the most important thing about them, and after 1994 many white people were being disabused of that notion. It therefore seemed very odd to me when people who called themselves “antiracist” began trying to resuscitate that decaying corpse. See here for more.

At about the same time, or soon afterwards, a different group gained control of the ANC, which had lost the vision of the struggle leaders, who were old and retiring from public life or had already died — people like Oliver and Adelaide Tambo , Walter and Albertina Sisulu, and Nelson Mandela. There was a new generation, led by Jacob Zuma, who were more interested in what their country could do for them than in what they could do for their country (to misquote J.F. Kennedy).

They teamed up with some crooked businessmen, the Guptas, who hired a British public relations firm, Bell Pottinger, to promote their cause, and Bell Pottinger’s strategy was a massive campaign to increase racist rhetoric by promoting anti-white racist slogans on social media. They paid large numbers of people to propagate these racist messages with an effectiveness that the Nat propagandists of the 1950s probably never even dreamed of.

Right-wing white organisations like Afriforum have run similar racist propaganda campaigns to promote the narrative of white victimhood, with stories of “white genocide” which they promote all over the world. Again, the theme of “whiteness” comes to the fore. When a farmer is murdered in an armed robbery, it is the whiteness of the farmer that is the most important thing in the message. Whiteness is everything. The obsession with whiteness is like a dog returning to its vomit.

And then there is this op-ed piece by Mondli Makhanya in last Sunday’s City Press, about how black people too are becoming Obsessed with Whiteness.

Along with this, we’ve been exposed to a lot of talk about “white privilege”, though I’m not sure what the point of it is. The place where we associate most with white people is a thing called TGIF, which happens early on Friday mornings. Someone speaks about a topic for 45 minutes, there are 15 minutes for questions and discussion, and it’s over by 7:30 so people have time to get to work. We enjoy it because we usually find the talks stimulating and its a way of being exposed to different ideas in one’s retirement. But quite a lot of the talks have been about “white privilege”.

I suppose I first became aware of white privilege at the age of 7, when the Nats came to power and apartheid was nothing more than an election promise that had yet to be implemented. My father, a chemist, got a new job in Germiston, which entailed a move. We had sold our house in Westville, near Durban, and so my mother and I spent two months at a hotel at Ingogo, about midway between, until we could find somewhere to live. As a result, I missed two months of School. I was in Standard 1 (Grade 3). The hotel was run by a cousin of my father’s, and their daughter Gillian was 8. I don’t know why she wasn’t at school, but we wandered the countryside and fished in the river. There is more about that in another blog post here.

On a few occasions Gillian and I visited a farm school held in a rusty corrugated iron church about a mile from the hotel. All the kids were black, and were probably children of farm labourers. The teacher welcomed us, but she was teaching several different classes in the same room. She asked questions, and my cousin and I were first with the answers.Why? White privilege.

When we lived at Westville I went to kindergarten. It wasn’t just any kindergartend; one of the neighbours had a governess for their daughter, Annabelle Dougal, and several other kids were invited to join her for lessons. As a result when, in the following year, I went to Class I at Westville Government School I was there for a month or two, and then promoted to Class II, which had a different teacher. White children had separate well-equipped classrooms with a teacher for each class, the black children at the farm school had Grades 1-5 in the same room, taught by the same teacher, with poor equipment. And if they reached Grade 5 most of them would go no further. So naturally we white kids knew the answers to questions we were asked in our own language, while the black kids were having to answer in a language they were still trying to learn. The sums the teacher was writing on the board were things I had learned two years earlier from Annabelle Dougal’s governess.

At the age of 7 some aspects of white privilege were obvious to me, others were not. The poorly equipped classroom, the teacher having to deal with different classes were obvious. That these were reasons that we white kids could answer questions more promptly only became apparent later. And what I only became aware of much later still was the class factor — that the children of chemists are likely to have better educational opportunities than the children of farm labourers.

How did my father become a chemist? He went to Durban High School and Natal Technicon, where he studied organic chermistry. His father, my grandfather, was a stockbroker and a mine secretary. My grandfather’s father was a builder and later a hotel keeper. My great grandfather’s father was a carpenter and then became a building contractor. And his father was… a farm labourer. The class privilege built up over six generations. The race factor was superficial and obvious, the class factor less so.

So what good does the obsession with whiteness and white privilege do? I can’t go back 70 years, and tell my parents no, I’m not going to the Witwatersrand with you, I’m staying here in Ingogo, and will complete my education at this farm school. Yes, I do believe that history is important. If we can understand where we have come from we can plot a different course for the future. And in 1948 the Nats had just come to power and immediately revved up the obsession with race. We know what that led to, so why are we doing it all over again? When Nelson Mandela was inaugurated as president he said “Never again” and he’s hardly been in his grave for five years and here we are doing it all over again.

But 70 years seems to be a kind of magic figure. In 1906 Alfred Lord Milner was trying to force Afrikaans-speaking children to learn in English after the Anglo-Boer War, and 70 years later Andries Treurnicht and Ferdi Hartzenberg, who were surely not unaware of the toxic resentment that that had caused, tried to do exactly the same thing by forcing black kids to learn in Afrikaans. Those who will not learn from history are doomed to repeat it. But twenty years after Milner, Afrikaans became an official language of South Africa.

And 20 years after apartheid began Christian theologians rejected it as a heresy and a false gospel when they said,

… we are being taught that our racial identity is the final and all important determining factor in the lives of men. As a result of this faith in racial identity, a tragic insecurity and helplessness afflicts those whose racial classification is in doubt. Without racial identity, it appears, we can do nothing: he who has racial identity has life; he who has not racial identity has not life. This amounts to a denial of the central statements of the Gospel. It is opposed to the Christian understanding of man and community. It, in practice, severely restricts the ability of Christian brothers to serve and know each other, and even to give each other simple hospitality. It arbitrarily limits the ability of a person to obey the Gospel’s command to love his neighbour as himself.[1]

We we still persist in talking about race as if racial identity was the most important thing about us.

We are not alone in this obsession with race, however.

When I look at questions on Quora, about half of them seem to be about race, and about two-thirds of those seem to make racist assumptions.

So racist rhetoric seems to be making a comeback, driven by different sectors of society with different agendas, but the same general goal — to promote racism. And to some extent they seem to be succeeding.

Where it will lead to, who knows? But I think South Africa will be a lot more racist in 2019 than it was in 1999.


Notes and References

[1] A Message to the People of South Africa published by the South African Council of Churches and the Christian Institute of South Africa, August 1968.

Between mountains

Between MountainsBetween Mountains by Maggie Helwig
My rating: 5 of 5 stars

At one level this is a love story. Daniel is a journalist who has been reporting on the Wars of the Yugoslav Succession. He meets Ljilja, who is an interpreter at the war crimes tribunal at the Hague. One of her professional obligations is confidentiality, she should not speak to journalists about anything she hears. And Daniel’s obligation as a journalist is to report what happens, while protecting his sources. They are attracted to each other, but their professional obligations are in conflict.

Once a month a small group of us meet at a cafe for informal discussions of Christianity and literature and when we met last week my wife Val mentioned this book, which she had just finished reading. I’ve already mentioned some of the things that struck her in a report on that gathering here Neoinklings: alienation and otherness | Khanya. One of the bits she read out at the gathering was about the Orthodox monks at Decani in Kosovo, who gave asylum to those fleeing from the violence, and urging people to talk instead of fighting.

And that is really what the book is about — the inability to communicate, which breaks down into violence.

One of the things that struck me, and which is alluded to in the book in passing, is that at the very time when South Africa was turning from violent confrontation to talking, and abandoning apartheid, much of Eastern Europe was going in the opposite direction. I’ve also dealt with this more fully in this article Nationalism, violence and reconciliation, which I think also gives some of the background story for this novel. And so the book rings true.

I recall a member of our church, a school teacher who originally came from Dubrovnik, whose father was an Orthodox priest, saying that people she had grown up with and gone to school with, whom she had regarded as friends and neighbours, would no longer talk to her, no longer answer her letters, because of the hatred being fostered between different ethnic groups.

And the descriptions of those rising ethnic barriers captured for me the essence of the spirit of apartheid. Yugoslavia was entering a nightmare that we were just leaving. One of the characters, accused of war crimes and awaiting trial…

He had felt the cold clear satisfaction of a job done well, the decisive pleasure of colours shifting on a map, the weight of a gun at his waist. But only because it had to happen, there was a force of history behind him, if it had not been him it would have been someone else, anyone else, history would have its way.

And I could picture the apartheid apparatchik in his office in Pretoria, looking at his map with satisfaction on receiving a report of these people moved from that area, those people moved to this place, as the territory and its population changed to conform to the Platonic ideal of a map in his office.

And again the same character in the novel, echoing the same faceless bureaucrat in Pretoria:

To be able to say, I will draw this line here, and these people will be on the other side of it. Apart from us. So that we can be alone, and pure and safe, and these people will be the darkness of the other side. No one who has not had this chance could understand the sweep of it. The exaltation.

And there it is again, the essence of the unclean spirit of apartheid, exorcised from South Africa, moving to the Balkans, but not excluding the possibility of returning. No, not at all.

View all my reviews

The witch hunts of Papua New Guinea

Last night I watched a BBC TV programme on The witch hunts of Papua New Guinea – BBC News, and was struck by the similarity with witch hunts that have taken place in South Africa in the last 25 years or so.

The programme had interviews with people who had been accused of witchcraft, and with some of the accusers, and there were many similarities. You can also read more about the Papua New Guinea witch hunts here: Malum Nalu: Papua New Guinea has a witch hunt problem.

I don’t know if there were any attempts by Christian groups to deal with the problem in Papua New Guinea, but in South Africa there was a reluctance to discuss it in missiological circles. The only Christian groups that seemed to have come up with a way of dealing with it were some Zionists, and most Zionists don’t have an academic bent, so not much has been written about it.I did write one journal article, which you can read here: Christian responses to witchcraft and sorcery, but there has not been much response to it.

Rugby, race, and privilege

For the last few days I’ve been seeing a lot of comments about something that happened recently in the rugby world.

There have been posts on Facebook and tweets on Twitter and people are apparently taking sides and arguing about what happened and the rights and wrongs of the affair.

I haven’t had anything to say about it because I don’t know what happened, other than that someone walked out of a TV studio (“Don’t touch me on my studio!”), but from what I’ve seen everyone is expected to have an opinion about it, whether they know what happened or not.

Perhaps the people who think that everyone should have an opinion about it should reflect on the fact that they are the privileged few, and the debate is taking place among the privileged few.

Rugby is a sport that you can only watch on TV if you are rich enough to afford dsTV Premium, and most South Africans cant afford it, so rugby is likely remain in its privileged niche for the foreseeable future. The hoi polloi aren’t going to get a look in.

Some one once said that rugby is a ruffians’ game played by gentlemen, while soccer is a gentlemen’s game played by ruffians.

And if dsTV (or is it DStv?) have their way, it’s going to stay like that.

So this particular storm in a teacup is strictly a gentlemen’s affair — the privileged talking to the privileged.

Don’t expect the rest of us to have an opinion.

 

 

Stuff you don’t see any more: 3×5 index cards and the metrication blues

The other day I wandered into the CNA (a local newsagent/bookseller/stationery chain) in search of 3×5 index cards, and a couple of other things. There were no index cards there. A sign of changing times, perhaps — people use computers for that sort of stuff nowadays.  But I’ve been using computers to store data for more than 30 years, and I’ve still been able to buy index cards.

Talking of computers reminds me of something else you don’t see any more — computer magazines. I started buying those 35 years ago, before I even had computer. At one time there used to be a large selection, and I would browse through them to see which had the most interesting articles that month, and buy that. Then they started to come with disks (and later discs) with free or shareware software and other good stuff. I then started buying the ones for the most interesting software selection, rather than the most interesting articles. But there was only one in the CNA this month — Linux Format.

This morning I went to a different branch of the CNA hoping to find index cards. I couldn’t see any. They did have the same computer magazine, so, rather rashly, I bought it. I do have Linux on my computer, but I don’t use it much, mainly because it doesn’t run the software I use most of the time (and please don’t tell me, as some people are wont to do, that I could find another program that does something similar and use that and “move on”. Thinking that having your programs in one operating system and your data in another is a good idea is really not a sign of intelligence).

But this other CNA branch did have index cards — in A6 and A7 sizes.

Just think of it — 47 years after South Africa switched to the metric system, and it was illegal to sell rulers marked in inches or milk measured in pints, they suddenly decide it’s time to switch index cards to metric sizes. For 47 years we’ve being buying cards (and boxes to store them in) that are 3×5 inches (76.2 by 127.0 mm), and now we need to replace them by “metric” cards that are 74 by 105 mm. They can’t easily be stored together, so it would mean you can’t easily add new cards to an existing file — you’d have to copy all the existing cards to the new size.

But why use index cards when you can use a computer?

Computers are much more efficient at searching and sorting information than a card system. You can search and sort in different ways and on different fields, while cards can only be sorted one way, and searched on one field. It’s a no brainer, isn’t it?

Well, not quite.

Computers are very good at storing, searching and sorting information, What they are not so good at is displaying it in a way that makes it easy for human beings to interpret it.

When you have index cards, you can lay them out on a table cloth (or even a carpet or bedspread), move them around, lay them out in patterns and change the patterns to look at the information in different ways. Two or three people can look at the information and discuss it while they are doing so. One of my mentors, Professor David Bosch, used to recommend this as a research method for masters and doctoral students.

There was a time when computer programmers used to think that everyone knew about index cards, and used icons of card indexes on their screens, and some programmers even used to make their input screens look like index cards. But they had grasped the wrong end of the stick. Index cards were useless at the input end, but very few programmers grasped that that they might be very useful at the output end. Very few wrote their programs with the option of producing index cards as printed output, yet that would have been a far better use of computing power.

There were a few exceptions.

There used to be a genealogy program called Personal Ancestral File (PAF). It stored genealogical information, and produced reports. In the 1990s various people produced supplementary programs that accessed the PAF database and did more things with it. I have two of those supplementary programs on my computer. One prints reports on 3×5 index cards, and the other produces them on 6×4 index cards. The down side is that the PAF program they work with was not Y2K compatible, and so does not accept dates after 31 December 1999. And no one else has seen fit to include such reporting facilities in more up-to-date programs (or apps, as people like to call them nowadays).

My main use for index cards now is as bookmarks. While I’m reading a book, I record significant passages, and then later use them to find the places in the book and make notes on the computer. I don’t usually read books while sitting at the computer so I can make notes as I go along. When used as bookmarks, I use one card per book, but if the computer could spit out one card per note it might improve considerably on David Bosch’s research method.

But at least part of this story ends well — after failing to find 3×5 index cards at the CNA I went round the corner to Archneer Stationers, and they had 3×5 and 6×4 index cards in stock. And no A6 and A7 ones at all.

There are lots of other things you don’t see any more, like gooseberry jam, quince jelly, tinned mutton breyani, real peanut butter, 8mm film projectors, Beta video tape players, and many more.

But 3×5 index cards are the ones I’d really miss.

 

 

Is life without Facebook even possible?

There have been lots of “social media” sites on the web, but Facebook has undoubtedly been the most successful. Some years ago Yahoo made my account inaccessible for 6 months. They hosted my web pages (because they had taken over Geocities), they stopped me managing my mailing lists because they had taken over a mailing list host, and so  to be contactable on the web I registered for MySpace, but MySpace was clunky, its pages were cluttered and it was difficult to navigate. Then I found Facebook, which was clean, simple and easy — but it was only for current students at tertiary institutions. So when Facebook opened for everyone I joined.

Soon afterwards Yahoo! let me back in, but I still found Facebook useful, because Yahoo closed down most of the services I found most useful, including Geocities, MyBlogLog and WebRing. The only useful service they still provide is their mailing-list host, YahooGroups, and they’ve tried pretty hard to make even that less attractive and more user hostile.

Facebook, however, has succeeded in making itself almost indispensable, as this article shows I tried leaving Facebook. I couldn’t – The Verge:

Facebook had replaced much of the emotional labor of social networking that consumed previous generations. We have forgotten (or perhaps never noticed) how many hours our parents spent keeping their address books up to date, knocking on doors to make sure everyone in the neighborhood was invited to the weekend BBQ, doing the rounds of phone calls with relatives, clipping out interesting newspaper articles and mailing them to a friend, putting together the cards for Valentine’s Day, Easter, Christmas, and more. We don’t think about what it’s like to carefully file business cards alphabetically in a Rolodex. People spent a lot of time on these sorts of things, once, because the less of that work you did, the less of a social network you had.

And, as the article also points out, everyone is on Facebook because everyone is on Facebook.

Facebook took over from MySpace because they did what MySpace was doing, but they did it better, making it less clunky and cluttered (they’ve cluttered it up now, but after eliminating rivals they don’t need to make it better).

Someone recently invited me to an alternative called MeWe, but they kept sending me e-mail  saying “Please read this message in an HTML capable reader”. I replied to the first couple saying “Please send me this message in plain text format”, but they didn’t, and I got tired of those identical messages, so just filtered them off to the spam bin. If they deliberately choose to make their messages unreadable, then the rest of what they are doing isn’t worth bothering about.

For a while Google had a better alternative to Facebook. It was called Orkut. It retained the simplicity of the early Facebook when Facebook began to get clunky, but it somehow only caught on in South America and South-East Asia, and Google dropped it.

So even though I sometimes find Facebook frustrating, especially when they come up with stupid ideas that make it more difficult to use, I haven’t tried to leave it, because in what it does, even when it tries to place obstacles in the way of doing what it does, it’s the only game in town.

One of the problems with Facebook is that it tries to make itself the only game in town even for the things that it doesn’t do, or doesn’t do well. One of the most egregious examples of that was when they changed everyone’s e-mail addresses in their profile to a Facebook one, and didn’t tell users that they had done so, and also didn’t tell them how to find mail that was sent to the address that they provided. So they tried to force all their users into using an e-mail service without telling them how it worked or even that it was there.

Many people are wary of Facebook because they are concerned about “privacy”. The people at Facebook are aware of these concerns, and they keep nagging me about them. My concern is the opposite — there’s too much privacy. If I want to keep something private, I don’t put it on Facebook. But Facebook doesn’t want that. Facebook wants me to use Facebook for everything. They want Facebook to be the whole Web, and even the whole Internet (as the linked article above shows).

Facebook keeps asking me “Who can read this?” and when I click on it, it tells me that anybody can read this. I’m more interested in knowing who can’t read this. I post links on Facebook thinking that some friends may be interested, but very often Facebook doesn’t show it to those people, but rather shows it to other people who find it boring or irrelevant, who then sometimes make silly or incomprehensible comments on them.

So I sometimes think of leaving Facebook, but I don’t. Why? Because, again as the linked article points out, I would lose contact with friends and relatives that I’ve found through Facebook. The contact is intermittent, scratchy and broken, like an old shortwave radio in a thunderstorm. But at least is there, and if I left Facebook I would lose it.

A couple of days ago we had lunch with Jim Corrigall, an old friend I had last seen more than 40 years ago. He told me by e-mail that he was going to be on Joburg last weekend, and we arranged to meet by phone, but it was through Facebook that we found each other, and without Facebook I would have have had no idea how to get in touch with him.

Jim Corrigall with Steve & Val Hayes, 28 April 2018

Most of my “friends” on Facebook are people like that — old friends who live far away, and in the past, if I stayed in touch with them at all, I might have sent a Christmas card, or a duplicated newsletter once or twice a year. In the days before duplicating, people would send “round robin” letters — write to one member of the family, and ask them to pass the letter on to another member of the family, and so on. Facebook has replaced those functions with something more immediate.

Facebook makes it possible, but Facebook also tries very hard to make it extremely difficult because of the obsession with “privacy”. You might write something in a round robin letter that you think will interest Aunt Joan, but Cousin Pete has fallen out with Aunt Joan and sends it to Uncle Bob instead. And Facebook often behaves like that.

Thirty years ago people use to talk about the “information superhighway”. Facebook built one, but then puts concrete blocks across all but one lane, so you have to negotiate an obstacle course.

Facebook’s “privacy” precautions are just that: obstacles to communication. If you are concerned about privacy and information leaks, then you won’t solve them by leaving Facebook. Disconnect your phone line. Get rid of all your mobile phones. Disconnect from the Internet, and build a high wall so that nosy neighbours can’t see what you are doing. Don’t go out of doors, lest a passing satellite spot you.

You used to be able to go to websites like Zoominfo, where you could find an amazing amount of information about you trawled from the Web.  At one time they used to let you edit it, and identify which applied to you and which didn’t. Now they don’t, so there’s no way of checking for accuracy, but they still sell it. You don’t need to subscribe to it or have ever logged into the site. So worrying about privacy leaks from Facebook is a bit like children playing at damming a stream when a flash flood is on its way.

And everyone is on Facebook because everyone is on Facebook.

In defence of Facebook

I’ve often been critical of Facebook in the past, and since the recent Cambridge Analytica affair many people have been deleting their Facebook accounts and challenging others to do so.

Some speak of Facebook addiction, and suggest that failure to delete your Facebook account may be a sign of addiction. But that makes about as much sense as saying that if you don’t get rid of all your telephones, you must have a telephone addiction.

For all its faults, Facebook has its uses and I use it, like a telephone and other media of communication, to communicate with people that I want to communicate with. Sometimes one has to devise workarounds for the obstacles that Facebook puts in the way of communication, often in the name of utterly bogus “privacy” concerns, but in spite of this, I think the advantages of using Facebook outweigh the disadvantages.  As one of the critics acknowledges Facebook: is it time we all deleted our accounts?:

In many ways, being able to distance yourself from Facebook these days is a privilege. As Safiya Noble, an assistant professor of information studies at the University of Southern California and the author of Algorithms of Oppression, notes: “For many people, Facebook is an important gateway to the internet. In fact, it is the only version of the internet that some know, and it plays a central role in communicating, creating community and participating in society online.”

Even if you’ve got multiple ways to communicate and participate in society online, there is not really a good replacement for Facebook. There’s no one portal that reminds you of your friends’ birthdays, connects you to relatives across the world and stores photos from 10 years ago. Deleting Facebook inevitably means missing out on certain things and having to make more of an effort to connect with people in other ways.

Deleting your Facebook account is like locking the garage after the car has been stolen. You data is already out there, and deleting your Facebook account won’t recall it.

I mentioned Facebook’s totally bogus concern for privacy. For example, it keeps warning me about “Who can see this post?” when I make posts public. But it does not warn me when I don’t make them public. I posted something recently for friends only, and Facebook failed to warn me that the next five posts were also marked for friends only.

If there is something I don’t want people to see, I don’t put it on Facebook. If I put it on Facebook, I think it’s OK for people to see it. If I make it “friends only” it’s not because I don’t want people to see it, but because I think people might find it boring. I’ve no doubt that many people out there do find stuff I post boring, and one of my biggest gripes with Facebook is that its algorithm seems to show people things that will bore them, and not show them things that will interest them. For example “Top Stories”, which has recently become the default, is what Facebook thinks are the top stories, not what I think are the top stories.

But the other day I saw a very ominous invitation from Facebook with no privacy warning. I can’t remember the exact wording, but it was something to the effect of “Tell people something about yourself that they don’t know?” According to my bullshit detectors, that has BIG DATA written all over it, rather than the “Who can see this?” nonsense.

Most third-party apps, quizzes and games, especially the ones that say stupid stuff like “Which of your friends will spring you from jail?” serve no other purpose than to get access to your data and that of your Facebook friends. They do warn you that the app or quiz or whatever will give access to your friends list, but true addicts won’t care about that.

 

 

Russophobia: the key to success in Anglo-American politics

It seems that the surest path to failure in politics in the US and the UK is not to be Russophobic enough for the war-mongering “mainstream” media.

Last week it was Newsweek and the London Independent trying to outdo Bell Pottinger in trying to stir up race hatred in South Africa by misrepresenting the land issue. This week it’s the Guardian  joining them on the alt-right by pronouncing doom on Jeremy Corbyn for failing to be enough of a Russophobic bigot: Theresa May transforms into cold war colossus by not being Jeremy Corbyn | UK news | The Guardian.

I can think of plenty of things one could criticise in US President Donald Trump’s policies — poisoning the air and water and killing off endangered species for a start. But it seems that the most common criticism is that he isn’t Russophobic enough for the media pundits.

Perhaps we need to put prejudice on hold, and heed this warning: Russian to Judgement – Craig Murray:

The same people who assured you that Saddam Hussein had WMD’s now assure you Russian “novochok” nerve agents are being wielded by Vladimir Putin to attack people on British soil. As with the Iraqi WMD dossier, it is essential to comb the evidence very finely. A vital missing word from Theresa May’s statement yesterday was “only”. She did not state that the nerve agent used was manufactured ONLY by Russia. She rather stated this group of nerve agents had been “developed by” Russia. Antibiotics were first developed by a Scotsman, but that is not evidence that all antibiotics are today administered by Scots.

This is not to say that Russians, and possibly the Russian government could not have done such a thing, but the British démarche makes it clear that Teresa May is playing the Queen of Hearts in Alice’s adventures in Wonderland — first the sentence, then the verdict, and the evidence must follow as best it can. Jeremy Corbyn is quite right to be cautious. It was his own party that fell for this 15 years ago. And there is still a great deal of obscurity about who developed and provided the poison gas that was used in Syria a few years ago.

As a result of the Russophobic hype of the last few years, I don’t trust anything that Anglo-American media say about Russia, its government, or its role in world affairs. As a result of an apparent tit-for-tat policy that has developed in the Russian media since the Ukraine crisis in 2014, I don’t trust anything the Russian media say about Britain and the USA either. So who can one trust? Perhaps a more neutral source like the Irish TimesUnlikely that Vladimir Putin behind Skripal poisoning:

Theresa May’s first scenario, that the Kremlin was directly involved, seems unlikely. Skripal was in the UK as part of an official spy-swap deal with Russia. The only suggestion of suspicious activities on Skripal’s part has been a report in the Daily Telegraph that he was close to an unnamed person in the organisation run by Christopher Steele, who produced the dossier claiming Russia had compromising material on Donald Trump.

For President Vladimir Putin to have launched such a vicious attack would have been counterproductive as it would jeopardise any spy swaps in the future.

There’s a lot of hatred and violence in the world, and it’s bad enough when the media report it. When they report it, however, they are just doing their job. But when they are busy stoking it up, it’s something else.

And I’ve just added Creating Russophobia to my “Want to Read” list on GoodReads. As the blurb on GoodReads puts it:

Contemporary Russophobia is manufactured through the construction of an anti-Russian discourse in the media and the diplomatic world, and the fabrication and demonization of The Bad Guy, now personified by Vladimir Putin.

That doesn’t make Putin the “good guy” either. He’s a politician like the rest of them, and he believes in Realpolitik like the rest of them. The real “bad guy” is the Orwellian rhetoric of the Anglo-American media.

Post Navigation